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The constitutional position of bishops is best illustrated by the Wilson case. The media releases of the hierarchy revealed their impotence. They explained their inaction by pointing out that only the Pope could force a bishop to resign and were reduced to conveying the impression of working behind the scenes to influence Wilson's decision.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
The size and complexity of the church has bedevilled the Royal Commission into Institutional Responses to Child Sexual Abuse. Church reformers face the same dilemma. The church is big and slippery, with numerous opportunities to engage but equally numerous veto points and dead-ends when it comes to getting action.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
When the bishops and religious decided to establish CPSL they understood that a new approach was needed. In a Church that will take many years to recover from the child sexual abuse crisis, something different had to happen. The safety and protection of children and vulnerable people in the Church is everybody's business.
Catholic social service agencies are facing many challenges from a number of the disruptions at play in our postmodern society. These have to be addressed if the agencies are to continue their work with those on the margins, and their indispensable contribution to the mission of the Church.
A holistic, culture-sensitive ecological justice has its roots in the feelings, actions and awareness of each person and their relationships: human and otherwise. Organisations, a manifestation of our collective culture, must engage with the ecological challenges and not leave it to the individual, privatised space.
With a rousing display of oration not seen since before last November, she electrified the room and inspired a nation to all ask: should Oprah be our next president? True, it was a great speech. If she runs, she will win. If she wins, it will be a substantial improvement. But these are not good enough reasons to cheer for a presidential run.
'It's been a big week with the announcement of the result of the survey on same sex marriage. Today is also the World Day of the Poor when Pope Francis invites us to be generous to others less well off than ourselves and then to do more than extend our generous charity to those who are poor.' Homily for the First World Day of the Poor, 33rd Sunday in Ordinary Time, 19 November 2017.
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